Disability History Resources: New books

The dark history of eugenic thought in Germany from the nineteenth century to today--and the courageous countervoices Between 1939 and 1945, Nazi genocide claimed the lives of nearly three hundred thousand people diagnosed with psychiatric illness or cognitive deficiencies. Not until the 1980s would these murders, as well as the coercive sterilizations of some four hundred thousand others classified as "feeble-minded," be officially acknowledged as crimes at all. The Question of Unworthy Life charts this history from its origins in prewar debates about the value of disabled lives to our continuing efforts to unlearn eugenic thinking today. Drawing on a wealth of rare archival evidence, Dagmar Herzog sheds light on how Germany became the only modern state to implement a plan to eradicate cognitive impairment from the entire body politic. She traces how eugenics emerged from the flawed premise that intellectual deficiency was biologically hereditary, and how this crude explanatory framework diverted attention from the actual economic and clinical causes of disability. Herzog describes how the vilification of the disabled was dressed up as the latest science and reveals how Christian leaders and prominent educators were complicit in amplifying and legitimizing Nazi policies. Exposing the driving forces behind the Third Reich's first genocide and its persistent legacy today, The Question of Unworthy Life recovers the stories of the unsung advocates for disability rights who challenged the aggressive victimization of the disabled and developed alternative approaches to cognitive impairment based on ideals of equality, mutuality, and human possibility.

Disability and Healing in Greek and Roman Myth takes its readers to stories, in versions known and often unknown. Disabilities and diseases are dealt with from head to toe: from mental disorder, over impairment of vision, hearing and speaking, to mobility problems and wider issues that pertain to the whole body. This Element places the stories in context, with due attention to close reading, and pays careful attention to concepts and terminology regarding disability. It sets Graeco-Roman mythology in the wider context of the ancient world, including Christianity. One of the focuses is the people behind the stories and their 'lived' religion. It also encourages its readers to 'live' their ancient mythology.

Explores how the institutional management of children’s sexualities in boarding schools affected children’s future social, political, and economic opportunities Tracing the US’s investment in disciplining minoritarian sexualities since the late nineteenth century, Mary Zaborskis focuses on a ubiquitous but understudied figure: the queer child. Queer Childhoods examines the lived and literary experiences of children who attended reform schools, schools for the blind, African American industrial schools, and Native American boarding schools. In mapping the institutional terrain of queer childhoods in educational settings of the late nineteenth- and twentieth-century, the book offers an original archive of children’s sexual and embodied experiences. Zaborskis argues that these boarding schools—designed to segregate racialized, criminalized, and disabled children from mainstream culture—produced new forms of childhood. These childhoods have secured American futures in which institutionalized children (and the adults they become) have not been considered full-fledged citizens or participants. By locating this queerness in state archives and institutions, Queer Childhoods exposes a queer social history entangled with genocide, eugenics, and racialized violence.

Throughout history numerous individuals with disabilities have had to pit themselves against huge obstacles placed in their way because of the type of person they were born as, the type of person they became through accident, illness or circumstances, or the type of person they have been perceived as. This book tells the story of how disabled people have done this, how they have seen themselves, how they have been perceived and treated by others and how they have influenced society. People with disabilities have always been a part of English society and this concise thousand-year history ranges from the surprisingly integrated communities of the medieval and early modern periods to the institutionalisation of the 19th and 20th centuries. Sometimes the history of disability is described as a hidden history. This book argues that it is no such thing. The history of people with disabilities is often in front of our eyes, yet we frequently choose to ignore it, or simply do not see it. Accounts of daily life, events, art, literature, family histories and political debate have always featured people with disabilities who are there for all to see, but too often observers, particularly non-disabled observers, gaze straight past them.

Presents a powerful new vision of the history of science through the lens of disability studies. Disability has been a central--if unacknowledged--force in the history of science, as in the scientific disciplines. Across historical epistemology and laboratory research, disability has been "good to think with": an object of investigation made to yield generalizable truths. Yet disability is rarely imagined to be the source of expertise, especially the kind of expertise that produces (rational, neutral, universal) scientific knowledge. This volume of Osiris places disability history and the history of science in conversation to foreground disability epistemologies, disabled scientists, and disability sciencing (engagement with scientific tools and processes). Looking beyond paradigms of medicalization and industrialization, the volume authors also examine knowledge production about disability from the ancient world to the present in fields ranging from mathematics to the social sciences, resulting in groundbreaking histories of taken-for-granted terms such as impairment, infirmity, epidemics, and shōgai. Some contributors trace the disabling impacts of scientific theories and practices in the contexts of war, factory labor, insurance, and colonialism; others excavate racial and settler ableism in the history of scientific facts, protocols, and collections; still others query the boundaries between scientific, lay, and disability expertise. Contending that disability alters method, authors bring new sources and interpretation techniques to the history of science, overturn familiar narratives, apply disability analyses to established terms and archives, and discuss accessibility issues for disabled historians. The resulting volume announces a disability history of science.